Jurisprudence and Juristic Principles
1150 hadithsJurisprudence and Juristic Principles
1150 hadiths
He used to command us, when we were on a journey or were travellers, not to remove our leather socks for three days and nights—except in the case of Janābah (major ritual impurity). In other cases such as defecation, urination, or sleep, it is sufficient to wipe over leather socks
For you, Yazīd, is (the reward for) what you intended, and for you, Ma‘in, is what you took
The deeds of my Ummah, the good and the bad thereof, were presented to me. I found the removal of harm from the road among their good deeds, and the spittle in a mosque that was not buried among their bad deeds
The Prophet (may Allah's peace and blessings be upon him) used to stand in prayer at night until the skin of his feet would crack
The Prophet (may Allah's peace and blessings be upon him) offered the funeral prayer in absentia for the Negus, and I was in either the second or the third row
The places that are dearest to Allah are the mosques, and the places that are most hateful to Allah are the marketplaces
War is deception
O Messenger of Allah, would I be rewarded for Abu Salāmah's children that I spend on them so as not to leave them like this and like that, while they are my children? He said: Yes, you will be rewarded for what you spend on them
In the time of the Prophet (may Allah's peace and blessings be upon him) we would not find such food except rarely. So if we found it, we had no napkins except our palms, forearms, and feet. Then we would pray without making (a new) ablution
O Allah, forgive those of us who are living and those of us who are dead, those of us who are young and those who are old, those of us who are males and those who are females, and those of us who are present and those who are absent. O Allah, whoever of us You give life, let him live upon Islam, and whoever of us You take in death, let him die in a state of faith. O Allah, deprive us not of his reward, and subject us not to temptation after his death
O Allah, so-and-so the son of so-and-so is under Your protection and mercy. So, protect him from the trial of the grave and the torture of Hellfire. You are worthy of fulfilling promises and worthy of praise. O Allah, forgive him and have mercy upon him, as You are the Most Forgiving and the Most Merciful
Indeed, the eyes shed tears and the heart is grieved, and we do not say except what pleases our Lord. And indeed, over your departure, O Ibrahīm, we are grieved
A man came while the Prophet (may Allah's peace and blessings be upon him) was giving the Friday sermon. So he said to him: O So and so, have you prayed? He said: No. The Prophet said: Then get up and pray two Rak‘ahs
I accompanied the Messenger of Allah (may Allah's peace and blessings be upon him) on his journeys, and he would not perform more than two Rak‘ahs. Abu Bakr, ‘Umar, and ‘Uthmān used to do the same
I prayed behind the Prophet (may Allah's peace and blessings be upon him) the funeral prayer of a woman who died in her postpartum period, and he was standing by the middle of her body
The Messenger of Allah (may Allah's peace and blessings be upon him) appointed a man in charge of an army unit who led them in prayer; he always concluded his recitation with Sūrat al-Ikhlās
The sun and the moon are two of the signs of Allah; they do not eclipse on the death or life of anyone. So when you see that, supplicate to Allah, say Takbīr, pray, and give charity
I used to sleep in front of the Messenger of Allah (may Allah's peace and blessings be upon him) with my legs in his prayer direction. When he wanted to prostrate, he would prod me so that I withdraw my feet, and when he stood up, I would stretch them. In those days, houses had no lamps
The Messenger of Allah (may Allah's peace and blessings be upon him) went out to invoke Allah for rain. He faced the direction of Qiblah as he was invoking Allah, and turned his upper garment inside out. Then he prayed two Rak‘ahs and recited the Qur'an out loud in both of them
I prayed with ‘Imrān ibn Husayn behind ‘Ali ibn Abi Tālib. When he prostrated, he made Takbīr, when he raised his head he made Takbīr, and when he stood up after two Rak‘ahs, he made Takbīr