Jurisprudence and Juristic Principles
1150 hadithsJurisprudence and Juristic Principles
1150 hadiths
Anyone falsely claims to be the son of other than his father, knowing that he is not his father, will be forbidden to enter Paradise
Do not disown your fathers. Whoever disowns his father has disbelieved
No invading group or detachment sets out to fight in the cause of Allah and gets its share of the booty and returns safe and sound, but it has been given two-thirds of its reward in this world. On the other hand, no invading group or detachment returns defeated and injured but it will receive its full reward in the Hereafter
He who sets free a Muslim slave, Allah will deliver from the fire of Hell every part of his body in return for every part of the slave's body, even his private parts
Whoever fasts one day in the cause of Allah, Allah shall put between him and Hellfire a trench as wide as the distance between the heavens and the earth
He who washes a dead person and conceals what he sees, Allah will grant him forgiveness forty times
If anyone does not fight in the cause of Allah, equip a warrior in the cause of Allah, or stay behind to look after a warrior's family, Allah shall afflict him with a calamity before the Day of Judgment
When you let loose your trained dog (after a game) and you mention the name of Allah, then eat what it catches for you
News about the dispute among the people of Banu ‘Amr ibn ‘Awf reached the Messenger of Allah (may Allah's peace and blessings be upon him) and so he went to them, along with some of his Companions, to effect reconciliation between them
The one who boasts of receiving what he has not been given is like the one who has put on two garments of falsehood
O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: O Allah, have mercy on those who shaved their heads. They said: And those who shortened their hair, O Messenger of Allah? He said: And those who shortened their hair
The Prophet (may Allah's peace and blessings be upon him) combined the Maghrib and ‘Ishā' prayers (at Muzdalifah) with one Iqāmah. He did not offer any voluntary prayers in between or after either of them
If the person passing in front of someone praying knew the extent of the guilt he is incurring, he would prefer to stand for forty rather than pass in front him
The Messenger of Allah (may Allah’s peace and blessings be upon him) ordered us to bring out the young girls and the girls who stay home on the two Eid days, and ordered the menstruating women to distance themselves from the praying area of the Muslims
Anyone loves to meet Allah, Allah loves to meet him; and anyone dislikes to meet Allah, Allah dislikes to meet him
O Allah, forgive my past and future sins, my hidden and apparent sins, my transgression, and the sins that You know of more than I do. You are the One who puts forward and the One who holds back. There is no god but You
I stood in prayer one night with the Messenger of Allah (may Allah’s peace and blessings be upon him). He stood up and recited Sūrat al-Baqarah. Whenever he came across a verse mentioning mercy, he stopped and asked (Allah for mercy); and whenever he came across a verse mentioning punishment, he stopped and sought refuge (with Allah from it)
O Allah, to You I submit, in You I believe, upon You I rely, by Your help I contend with my foes, and to You I refer for judgment. So, forgive me the sins I committed in the past and those I may commit in the future, those I did secretly and those I did openly, and all that which You know of better than I do. There is no god but You
Allah has spoken the truth, and your brother's abdomen has lied. Let him drink honey
O Allah, Lord of Jibrīl, Mikha'īl, and Israfil, Originator of the heavens and the earth, Knower of the unseen and the seen, You judge between Your slaves concerning that in which they used to differ. Guide me, by Your permission, to the truth about which people differ. Verily, You guide whom You will to the straight path