Al-Kahf
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الكهف
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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Bismillāhi r-Raḥmāni r-Raḥīm
In the name of Allah, the Most Gracious, the Most Merciful.
🎧 Offline recording — Maytham Al Tammar
Not downloaded
1
ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبْدِهِ ٱلْكِتَـٰبَ وَلَمْ يَجْعَل لَّهُۥ عِوَجَا ۜ
al-ḥamdu lillahi alladhī anzala ʿalā ʿabdihi l-kitāba walam yajʿal lahu ʿiwajā
All Praise (is) for Allah the One Who (has) revealed to His slave the Book and not (has) made in it any crookedness
2
قَيِّمًا لِّيُنذِرَ بَأْسًا شَدِيدًا مِّن لَّدُنْهُ وَيُبَشِّرَ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا
qayyiman liyundhira basan shadīdan min ladun'hu wayubashira l-mu'minīna alladhīna yaʿmalūna l-ṣāliḥāti anna lahum ajran ḥasanan
Straight to warn (of) a punishment severe from near Him and give glad tidings (to) the believers those who do righteous deeds that for them (is) a good reward (is) a good reward
3
مَّـٰكِثِينَ فِيهِ أَبَدًا
mākithīna fīhi abadan
(They will) abide in it forever
4
وَيُنذِرَ ٱلَّذِينَ قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا
wayundhira alladhīna qālū ittakhadha l-lahu waladan
And to warn those who say Allah has taken Allah has taken a son
5
مَّا لَهُم بِهِۦ مِنْ عِلْمٍ وَلَا لِـَٔابَآئِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَٰهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًا
mā lahum bihi min ʿil'min walā liābāihim kaburat kalimatan takhruju min afwāhihim in yaqūlūna illā kadhiban
Not they have about it any knowledge and not their forefathers Grave (is) the word (that) comes out of their mouths Not they say except a lie
6
فَلَعَلَّكَ بَـٰخِعٌ نَّفْسَكَ عَلَىٰٓ ءَاثَـٰرِهِمْ إِن لَّمْ يُؤْمِنُوا۟ بِهَـٰذَا ٱلْحَدِيثِ أَسَفًا
falaʿallaka bākhiʿun nafsaka ʿalā āthārihim in lam yu'minū bihādhā l-ḥadīthi asafan
Then perhaps you would (be) the one who kills yourself over their footsteps if not they believe in this [the] narration (in) grief
7
إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
innā jaʿalnā mā ʿalā l-arḍi zīnatan lahā linabluwahum ayyuhum aḥsanu ʿamalan
Indeed, We We have made what (is) on the earth adornment for it that We may test [them] which of them (is) best (in) deed
8
وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
wa-innā lajāʿilūna mā ʿalayhā ṣaʿīdan juruzan
And indeed, We (will) surely make what (is) on it soil barren
9
أَمْ حَسِبْتَ أَنَّ أَصْحَـٰبَ ٱلْكَهْفِ وَٱلرَّقِيمِ كَانُوا۟ مِنْ ءَايَـٰتِنَا عَجَبًا
am ḥasib'ta anna aṣḥāba l-kahfi wal-raqīmi kānū min āyātinā ʿajaban
Or have you thought that (the) companions (of) the cave and the inscription were among Our Signs a wonder
10
إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
idh awā l-fit'yatu ilā l-kahfi faqālū rabbanā ātinā min ladunka raḥmatan wahayyi lanā min amrinā rashadan
When retreated the youths to the cave and they said Our Lord Grant us from Yourself Mercy and facilitate for us [from] our affair (in the) right way
11
فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًا
faḍarabnā ʿalā ādhānihim fī l-kahfi sinīna ʿadadan
So We cast over their ears in the cave years a number
12
ثُمَّ بَعَثْنَـٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًا
thumma baʿathnāhum linaʿlama ayyu l-ḥiz'bayni aḥṣā limā labithū amadan
Then We raised them up that We make evident which (of) the two parties best calculated for what (they had) remained (in) time
13
نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَـٰهُمْ هُدًى
naḥnu naquṣṣu ʿalayka naba-ahum bil-ḥaqi innahum fit'yatun āmanū birabbihim wazid'nāhum hudan
We narrate to you their story in truth Indeed, they (were) youths who believed in their Lord and We increased them (in) guidance
14
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَـٰهًا ۖ لَّقَدْ قُلْنَآ إِذًا شَطَطًا
warabaṭnā ʿalā qulūbihim idh qāmū faqālū rabbunā rabbu l-samāwāti wal-arḍi lan nadʿuwā min dūnihi ilāhan laqad qul'nā idhan shaṭaṭan
And We made firm [on] their hearts when they stood up and said Our Lord (is) the Lord (of) the heavens and the earth Never we will invoke besides Him besides Him any god Certainly we would have said then an enormity
15
هَـٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَـٰنٍۭ بَيِّنٍ ۖ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا
hāulāi qawmunā ittakhadhū min dūnihi ālihatan lawlā yatūna ʿalayhim bisul'ṭānin bayyinin faman aẓlamu mimmani if'tarā ʿalā l-lahi kadhiban
These our people have taken besides Him besides Him gods Why not they come to them with an authority clear And who (is) more wrong than (one) who invents against Allah a lie
16
وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا
wa-idhi iʿ'tazaltumūhum wamā yaʿbudūna illā l-laha fawū ilā l-kahfi yanshur lakum rabbukum min raḥmatihi wayuhayyi lakum min amrikum mir'faqan
And when you withdraw from them and what they worship except Allah then retreat to the cave Will spread for you your Lord of His Mercy and will facilitate for you [from] your affair (in) ease
17
۞ وَتَرَى ٱلشَّمْسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهْفِهِمْ ذَاتَ ٱلْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ ٱلشِّمَالِ وَهُمْ فِى فَجْوَةٍ مِّنْهُ ۚ ذَٰلِكَ مِنْ ءَايَـٰتِ ٱللَّهِ ۗ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُۥ وَلِيًّا مُّرْشِدًا
watarā l-shamsa idhā ṭalaʿat tazāwaru ʿan kahfihim dhāta l-yamīni wa-idhā gharabat taqriḍuhum dhāta l-shimāli wahum fī fajwatin min'hu dhālika min āyāti l-lahi man yahdi l-lahu fahuwa l-muh'tadi waman yuḍ'lil falan tajida lahu waliyyan mur'shidan
And you (might) have seen the sun when it rose inclining away from their cave to the right and when it set passing away from them to the left while they (lay) in the open space thereof That (was) from (the) Signs (of) Allah Whoever Allah guides Allah guides and he (is) the guided one and whoever He lets go astray then never you will find for him a protector a guide
18
وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ ۚ وَنُقَلِّبُهُمْ ذَاتَ ٱلْيَمِينِ وَذَاتَ ٱلشِّمَالِ ۖ وَكَلْبُهُم بَـٰسِطٌ ذِرَاعَيْهِ بِٱلْوَصِيدِ ۚ لَوِ ٱطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا
wataḥsabuhum ayqāẓan wahum ruqūdun wanuqallibuhum dhāta l-yamīni wadhāta l-shimāli wakalbuhum bāsiṭun dhirāʿayhi bil-waṣīdi lawi iṭṭalaʿta ʿalayhim lawallayta min'hum firāran walamuli'ta min'hum ruʿ'ban
And you (would) think them awake while they (were) asleep And We turned them to the right and to the left while their dog stretched his two forelegs at the entrance If you had looked at them you (would) have surely turned back from them (in) flight and surely you would have been filled by them (with) terror
19
وَكَذَٰلِكَ بَعَثْنَـٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَـٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
wakadhālika baʿathnāhum liyatasāalū baynahum qāla qāilun min'hum kam labith'tum qālū labith'nā yawman aw baʿḍa yawmin qālū rabbukum aʿlamu bimā labith'tum fa-ib'ʿathū aḥadakum biwariqikum hādhihi ilā l-madīnati falyanẓur ayyuhā azkā ṭaʿāman falyatikum biriz'qin min'hu walyatalaṭṭaf walā yush'ʿiranna bikum aḥadan
And similarly We raised them that they might question among them Said a speaker among them How long have you remained They said We have remained a day or a part (of) a day They said Your Lord knows best how long you have remained So send one of you with this silver coin of yours with this silver coin of yours to the city and let him see which is the purest food and let him bring to you provision from it and let him be cautious And let not be aware And let not be aware about you anyone
20
إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًا
innahum in yaẓharū ʿalaykum yarjumūkum aw yuʿīdūkum fī millatihim walan tuf'liḥū idhan abadan
Indeed, [they] if they come to know about you they will stone you or return you to their religion And never will you succeed then ever
21
وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَـٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَـٰنًا ۖ رَّبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًا
wakadhālika aʿtharnā ʿalayhim liyaʿlamū anna waʿda l-lahi ḥaqqun wa-anna l-sāʿata lā rayba fīhā idh yatanāzaʿūna baynahum amrahum faqālū ib'nū ʿalayhim bun'yānan rabbuhum aʿlamu bihim qāla alladhīna ghalabū ʿalā amrihim lanattakhidhanna ʿalayhim masjidan
And similarly We made known about them that they might know that (the) Promise (of) Allah (is) true and that (about) the Hour (there is) no doubt in it When they disputed among themselves about their affair and they said Construct over them a structure Their Lord knows best about them Said those who prevailed in their matter Surely we will take over them a place of worship
22
سَيَقُولُونَ ثَلَـٰثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءً ظَـٰهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا
sayaqūlūna thalāthatun rābiʿuhum kalbuhum wayaqūlūna khamsatun sādisuhum kalbuhum rajman bil-ghaybi wayaqūlūna sabʿatun wathāminuhum kalbuhum qul rabbī aʿlamu biʿiddatihim mā yaʿlamuhum illā qalīlun falā tumāri fīhim illā mirāan ẓāhiran walā tastafti fīhim min'hum aḥadan
They say (they were) three the forth of them their dog and they say (they were) five the sixth of them their dog guessing about the unseen and they say (they were) seven and the eight of them their dog Say My Lord knows best their number None knows them except a few So (do) not argue about them except (with) an argument obvious and (do) not inquire about them among them (from) anyone
23
وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّى فَاعِلٌ ذَٰلِكَ غَدًا
walā taqūlanna lishāy'in innī fāʿilun dhālika ghadan
And (do) not say of anything Indeed, I will do that tomorrow
24
إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَـٰذَا رَشَدًا
illā an yashāa l-lahu wa-udh'kur rabbaka idhā nasīta waqul ʿasā an yahdiyani rabbī li-aqraba min hādhā rashadan
Except If Allah wills Allah wills And remember your Lord when you forget and say Perhaps [that] will guide me my Lord to a nearer (way) than this right way
25
وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَـٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا
walabithū fī kahfihim thalātha mi-atin sinīna wa-iz'dādū tis'ʿan
And they remained in their cave (for) three hundred years and add nine
26
قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ ۖ لَهُۥ غَيْبُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَبْصِرْ بِهِۦ وَأَسْمِعْ ۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًا
quli l-lahu aʿlamu bimā labithū lahu ghaybu l-samāwāti wal-arḍi abṣir bihi wa-asmiʿ mā lahum min dūnihi min waliyyin walā yush'riku fī ḥuk'mihi aḥadan
Say Allah knows best about what (period) they remained For Him (is the) unseen (of) the heavens and the earth How clearly He sees [of it] And how clearly He hears Not for them besides Him besides Him any protector and not He shares [in] His Commands (with) anyone
27
وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَـٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
wa-ut'lu mā ūḥiya ilayka min kitābi rabbika lā mubaddila likalimātihi walan tajida min dūnihi mul'taḥadan
And recite what has been revealed to you of the Book (of) your Lord None can change His Words and never you will find besides Him besides Him a refuge
28
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
wa-iṣ'bir nafsaka maʿa alladhīna yadʿūna rabbahum bil-ghadati wal-ʿashiyi yurīdūna wajhahu walā taʿdu ʿaynāka ʿanhum turīdu zīnata l-ḥayati l-dun'yā walā tuṭiʿ man aghfalnā qalbahu ʿan dhik'rinā wa-ittabaʿa hawāhu wakāna amruhu furuṭan
And be patient yourself with those who call their Lord in the morning and the evening desiring His Face And (let) not pass beyond your eyes over them desiring adornment (of) the life (of) the world and (do) not obey whom We have made heedless his heart of Our remembrance and follows his desires and is his affair (in) excess
29
وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا
waquli l-ḥaqu min rabbikum faman shāa falyu'min waman shāa falyakfur innā aʿtadnā lilẓẓālimīna nāran aḥāṭa bihim surādiquhā wa-in yastaghīthū yughāthū bimāin kal-muh'li yashwī l-wujūha bi'sa l-sharābu wasāat mur'tafaqan
And say The truth (is) from your Lord so whoever wills let him believe and whoever wills let him disbelieve Indeed, We have prepared for the wrongdoers a Fire will surround them its walls And if they call for relief they will be relieved with water like molten brass (which) scalds the faces Wretched (is) the drink and evil (is) the resting place
30
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
inna alladhīna āmanū waʿamilū l-ṣāliḥāti innā lā nuḍīʿu ajra man aḥsana ʿamalan
Indeed those who believed and did the good deeds indeed, We will not let go waste will not let go waste (the) reward (of one) who does good deeds
31
أُو۟لَـٰٓئِكَ لَهُمْ جَنَّـٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَيَلْبَسُونَ ثِيَابًا خُضْرًا مِّن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۚ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًا
ulāika lahum jannātu ʿadnin tajrī min taḥtihimu l-anhāru yuḥallawna fīhā min asāwira min dhahabin wayalbasūna thiyāban khuḍ'ran min sundusin wa-is'tabraqin muttakiīna fīhā ʿalā l-arāiki niʿ'ma l-thawābu waḥasunat mur'tafaqan
Those for them (are) Gardens of Eden flows from underneath them the rivers They will be adorned therein [of] (with) bracelets of gold and will wear garments green of fine silk and heavy brocade reclining therein on adorned couches Excellent (is) the reward and good (is) the resting place
32
۞ وَٱضْرِبْ لَهُم مَّثَلًا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَـٰبٍ وَحَفَفْنَـٰهُمَا بِنَخْلٍ وَجَعَلْنَا بَيْنَهُمَا زَرْعًا
wa-iḍ'rib lahum mathalan rajulayni jaʿalnā li-aḥadihimā jannatayni min aʿnābin waḥafafnāhumā binakhlin wajaʿalnā baynahumā zarʿan
And set forth to them the example of two men: We provided for one of them two gardens of grapes and We bordered them with date-palms and We placed between both of them crops
33
كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًٔا ۚ وَفَجَّرْنَا خِلَـٰلَهُمَا نَهَرًا
kil'tā l-janatayni ātat ukulahā walam taẓlim min'hu shayan wafajjarnā khilālahumā naharan
Each (of) the two gardens brought forth its produce and not did wrong of it anything And We caused to gush forth within them a river
34
وَكَانَ لَهُۥ ثَمَرٌ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًا وَأَعَزُّ نَفَرًا
wakāna lahu thamarun faqāla liṣāḥibihi wahuwa yuḥāwiruhu anā aktharu minka mālan wa-aʿazzu nafaran
And was for him fruit so he said to his companion while he (was) talking with him I am greater than you (in) wealth and stronger (in) men
35
وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦٓ أَبَدًا
wadakhala jannatahu wahuwa ẓālimun linafsihi qāla mā aẓunnu an tabīda hādhihi abadan
And he entered his garden while he (was) unjust to himself He said Not I think that will perish this ever
36
وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًا مِّنْهَا مُنقَلَبًا
wamā aẓunnu l-sāʿata qāimatan wala-in rudidttu ilā rabbī la-ajidanna khayran min'hā munqalaban
And not I think the Hour will occur And if I am brought back to my Lord I will surely find better than this (as) a return
37
قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ سَوَّىٰكَ رَجُلًا
qāla lahu ṣāḥibuhu wahuwa yuḥāwiruhu akafarta bi-alladhī khalaqaka min turābin thumma min nuṭ'fatin thumma sawwāka rajulan
Said to him his companion while he was talking to him Do you disbelieve in One Who created you from dust then from a minute quantity of semen then fashioned you (into) a man
38
لَّـٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشْرِكُ بِرَبِّىٓ أَحَدًا
lākinnā huwa l-lahu rabbī walā ush'riku birabbī aḥadan
But as for me He (is) Allah my Lord and not I associate with my Lord anyone
39
وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِ ۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالًا وَوَلَدًا
walawlā idh dakhalta jannataka qul'ta mā shāa l-lahu lā quwwata illā bil-lahi in tarani anā aqalla minka mālan wawaladan
And why (did you) not when you entered your garden say What wills Allah (there is) no power except with Allah If you see me (me) lesser than you (in) wealth and children
40
فَعَسَىٰ رَبِّىٓ أَن يُؤْتِيَنِ خَيْرًا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِّنَ ٱلسَّمَآءِ فَتُصْبِحَ صَعِيدًا زَلَقًا
faʿasā rabbī an yu'tiyani khayran min jannatika wayur'sila ʿalayhā ḥus'bānan mina l-samāi fatuṣ'biḥa ṣaʿīdan zalaqan
It may be that my Lord that my Lord will give me better than your garden and will send upon it a calamity from the sky then it will become ground slippery
41
أَوْ يُصْبِحَ مَآؤُهَا غَوْرًا فَلَن تَسْتَطِيعَ لَهُۥ طَلَبًا
aw yuṣ'biḥa māuhā ghawran falan tastaṭīʿa lahu ṭalaban
Or will become its water sunken so never you will be able to find it to find it
42
وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَـٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًا
wa-uḥīṭa bithamarihi fa-aṣbaḥa yuqallibu kaffayhi ʿalā mā anfaqa fīhā wahiya khāwiyatun ʿalā ʿurūshihā wayaqūlu yālaytanī lam ush'rik birabbī aḥadan
And were surrounded his fruits so he began twisting his hands over what he (had) spent on it while it (had) collapsed on its trellises and he said Oh! I wish I had not associated I had not associated with my Lord anyone
43
وَلَمْ تَكُن لَّهُۥ فِئَةٌ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا
walam takun lahu fi-atun yanṣurūnahu min dūni l-lahi wamā kāna muntaṣiran
And not was for him a group (to) help him other than other than Allah and not was (he) supported
44
هُنَالِكَ ٱلْوَلَـٰيَةُ لِلَّهِ ٱلْحَقِّ ۚ هُوَ خَيْرٌ ثَوَابًا وَخَيْرٌ عُقْبًا
hunālika l-walāyatu lillahi l-ḥaqi huwa khayrun thawāban wakhayrun ʿuq'ban
There the protection (is) from Allah the True He (is the) best (to) reward and (the) best (for) the final end
45
وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًا تَذْرُوهُ ٱلرِّيَـٰحُ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ مُّقْتَدِرًا
wa-iḍ'rib lahum mathala l-ḥayati l-dun'yā kamāin anzalnāhu mina l-samāi fa-ikh'talaṭa bihi nabātu l-arḍi fa-aṣbaḥa hashīman tadhrūhu l-riyāḥu wakāna l-lahu ʿalā kulli shayin muq'tadiran
And present to them the example (of) the life (of) the world like water which We send down from the sky then mingles with it (the) vegetation (of) the earth then becomes dry stalks it (is) scattered (by) the winds And Allah And Allah over every thing (is) All Able
46
ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا
al-mālu wal-banūna zīnatu l-ḥayati l-dun'yā wal-bāqiyātu l-ṣāliḥātu khayrun ʿinda rabbika thawāban wakhayrun amalan
The wealth and children (are) adornment (of) the life (of) the world But the enduring good deeds (are) better near your Lord (for) reward and better (for) hope
47
وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةً وَحَشَرْنَـٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا
wayawma nusayyiru l-jibāla watarā l-arḍa bārizatan waḥasharnāhum falam nughādir min'hum aḥadan
And the Day We will cause (to) move the mountains and you will see the earth (as) a leveled plain and We will gather them and not We will leave behind from them anyone
48
وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍۭ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
waʿuriḍū ʿalā rabbika ṣaffan laqad ji'tumūnā kamā khalaqnākum awwala marratin bal zaʿamtum allan najʿala lakum mawʿidan
And they will be presented before your Lord (in) rows Certainly you have come to Us as We created you the first time Nay you claimed that not We made for you an appointment
49
وَوُضِعَ ٱلْكِتَـٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَـٰوَيْلَتَنَا مَالِ هَـٰذَا ٱلْكِتَـٰبِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا ۚ وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًا
wawuḍiʿa l-kitābu fatarā l-muj'rimīna mush'fiqīna mimmā fīhi wayaqūlūna yāwaylatanā māli hādhā l-kitābi lā yughādiru ṣaghīratan walā kabīratan illā aḥṣāhā wawajadū mā ʿamilū ḥāḍiran walā yaẓlimu rabbuka aḥadan
And (will) be placed the Book and you will see the criminals fearful of what (is) in it and they will say Oh, woe to us What (is) for this [the] Book not leaves a small and not a great except has enumerated it And they will find what they did presented And not deals unjustly your Lord (with) anyone
50
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّـٰلِمِينَ بَدَلًا
wa-idh qul'nā lil'malāikati us'judū liādama fasajadū illā ib'līsa kāna mina l-jini fafasaqa ʿan amri rabbihi afatattakhidhūnahu wadhurriyyatahu awliyāa min dūnī wahum lakum ʿaduwwun bi'sa lilẓẓālimīna badalan
And when We said to the Angels Prostrate to Adam so they prostrated except Iblis (He) was of the jinn and he rebelled against the Command (of) his Lord Will you then take him and his offspring (as) protectors other than Me other than Me while they (are) to you enemies Wretched for the wrongdoers (is) the exchange
51
۞ مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًا
mā ashhadttuhum khalqa l-samāwāti wal-arḍi walā khalqa anfusihim wamā kuntu muttakhidha l-muḍilīna ʿaḍudan
Not I made them witness the creation (of) the heavens and the earth and not the creation (of) themselves and not I Am the One to take the misleaders (as) helper(s)
52
وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًا
wayawma yaqūlu nādū shurakāiya alladhīna zaʿamtum fadaʿawhum falam yastajībū lahum wajaʿalnā baynahum mawbiqan
And the Day He will say Call My partners those who you claimed then they will call them but not they will respond to them And We will make between them a barrier
53
وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًا
waraā l-muj'rimūna l-nāra faẓannū annahum muwāqiʿūhā walam yajidū ʿanhā maṣrifan
And will see the criminals the Fire and they (will be) certain that they are to fall in it And not they will find from it a way of escape
54
وَلَقَدْ صَرَّفْنَا فِى هَـٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍ ۚ وَكَانَ ٱلْإِنسَـٰنُ أَكْثَرَ شَىْءٍ جَدَلًا
walaqad ṣarrafnā fī hādhā l-qur'āni lilnnāsi min kulli mathalin wakāna l-insānu akthara shayin jadalan
And certainly We have explained in this the Quran for mankind of every example But is the man (in) most things quarrelsome
55
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰ وَيَسْتَغْفِرُوا۟ رَبَّهُمْ إِلَّآ أَن تَأْتِيَهُمْ سُنَّةُ ٱلْأَوَّلِينَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ قُبُلًا
wamā manaʿa l-nāsa an yu'minū idh jāahumu l-hudā wayastaghfirū rabbahum illā an tatiyahum sunnatu l-awalīna aw yatiyahumu l-ʿadhābu qubulan
And nothing prevents men that they believe when has come to them the guidance and they ask forgiveness (of) their Lord except that comes to them (the) way (of) the former (people) or comes to them the punishment before (them)
56
وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَـٰدِلُ ٱلَّذِينَ كَفَرُوا۟ بِٱلْبَـٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ ۖ وَٱتَّخَذُوٓا۟ ءَايَـٰتِى وَمَآ أُنذِرُوا۟ هُزُوًا
wamā nur'silu l-mur'salīna illā mubashirīna wamundhirīna wayujādilu alladhīna kafarū bil-bāṭili liyud'ḥiḍū bihi l-ḥaqa wa-ittakhadhū āyātī wamā undhirū huzuwan
And not We send the Messengers except (as) bearers of glad tidings and (as) warners And dispute those who disbelieve with falsehood to refute thereby the truth And they take My Verses and what they are warned (in) ridicule
57
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًا
waman aẓlamu mimman dhukkira biāyāti rabbihi fa-aʿraḍa ʿanhā wanasiya mā qaddamat yadāhu innā jaʿalnā ʿalā qulūbihim akinnatan an yafqahūhu wafī ādhānihim waqran wa-in tadʿuhum ilā l-hudā falan yahtadū idhan abadan
And who (is) more wrong than (he) who is reminded of the Verses (of) his Lord but turns away from them and forgets what have sent forth his hands Indeed, We [We] have placed over their hearts coverings lest they understand it and in their ears (is) deafness And if you call them to the guidance then never they will be guided then ever
58
وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًا
warabbuka l-ghafūru dhū l-raḥmati law yuākhidhuhum bimā kasabū laʿajjala lahumu l-ʿadhāba bal lahum mawʿidun lan yajidū min dūnihi mawilan
And your Lord (is) the Most Forgiving Owner (of) the Mercy If He were to seize them for what they have earned surely, He (would) have hastened for them the punishment But for them (is) an appointment never they will find other than it other than it an escape
59
وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَـٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا
watil'ka l-qurā ahlaknāhum lammā ẓalamū wajaʿalnā limahlikihim mawʿidan
And these [the] towns We destroyed them when they wronged and We made for their destruction an appointed time
60
وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًا
wa-idh qāla mūsā lifatāhu lā abraḥu ḥattā ablugha majmaʿa l-baḥrayni aw amḍiya ḥuquban
And when said Musa to his boy Not I will cease until I reach the junction (of) the two seas or I continue (for) a long period
61
فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًا
falammā balaghā majmaʿa baynihimā nasiyā ḥūtahumā fa-ittakhadha sabīlahu fī l-baḥri saraban
But when they reached the junction between them they forgot their fish and it took its way into the sea slipping away
62
فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبًا
falammā jāwazā qāla lifatāhu ātinā ghadāanā laqad laqīnā min safarinā hādhā naṣaban
Then when they had passed beyond he said to his boy Bring us our morning meal Certainly we have suffered in our journey this fatigue
63
قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَـٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا
qāla ara-ayta idh awaynā ilā l-ṣakhrati fa-innī nasītu l-ḥūta wamā ansānīhu illā l-shayṭānu an adhkurahu wa-ittakhadha sabīlahu fī l-baḥri ʿajaban
He said Did you see when we retired to the rock Then indeed, I [I] forgot the fish And not made me forget it except the Shaitaan that I mention it And it took its way into the sea amazingly
64
قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًا
qāla dhālika mā kunnā nabghi fa-ir'taddā ʿalā āthārihimā qaṣaṣan
He said That (is) what we were seeking So they returned on their footprints retracing
65
فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَآ ءَاتَيْنَـٰهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَـٰهُ مِن لَّدُنَّا عِلْمًا
fawajadā ʿabdan min ʿibādinā ātaynāhu raḥmatan min ʿindinā waʿallamnāhu min ladunnā ʿil'man
Then they found a servant from Our servants whom We had given mercy from Us and We had taught him from Us a knowledge
66
قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
qāla lahu mūsā hal attabiʿuka ʿalā an tuʿallimani mimmā ʿullim'ta rush'dan
Said to him Musa May I follow you on that you teach me of what you have been taught (of) right guidance
67
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
qāla innaka lan tastaṭīʿa maʿiya ṣabran
He said Indeed, you never will be able with me (to have) patience
68
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًا
wakayfa taṣbiru ʿalā mā lam tuḥiṭ bihi khub'ran
And how can you have patience for what not you encompass of it any knowledge
69
قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًا وَلَآ أَعْصِى لَكَ أَمْرًا
qāla satajidunī in shāa l-lahu ṣābiran walā aʿṣī laka amran
He said You will find me if Allah wills Allah wills patient and not I will disobey your order
70
قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
qāla fa-ini ittabaʿtanī falā tasalnī ʿan shayin ḥattā uḥ'ditha laka min'hu dhik'ran
He said Then if you follow me (do) not ask me about anything until I present to you of it a mention
71
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًا
fa-inṭalaqā ḥattā idhā rakibā fī l-safīnati kharaqahā qāla akharaqtahā litugh'riqa ahlahā laqad ji'ta shayan im'ran
So they both set out until when they had embarked on the ship he made a hole in it He said Have you made a hole in it to drown its people Certainly you have done a thing grave
72
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
qāla alam aqul innaka lan tastaṭīʿa maʿiya ṣabran
He said Did not I say indeed, you never will be able with me (to have) patience
73
قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًا
qāla lā tuākhidh'nī bimā nasītu walā tur'hiq'nī min amrī ʿus'ran
He said (Do) not blame me for what I forgot and (do) not be hard (upon) me in my affair (raising) difficulty
74
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمًا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةًۢ بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْـًٔا نُّكْرًا
fa-inṭalaqā ḥattā idhā laqiyā ghulāman faqatalahu qāla aqatalta nafsan zakiyyatan bighayri nafsin laqad ji'ta shayan nuk'ran
Then they both set out until when they met a boy then he killed him He said Have you killed a soul pure for other than a soul Certainly you have done a thing evil
75
۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
qāla alam aqul laka innaka lan tastaṭīʿa maʿiya ṣabran
He said Did not I say to you that you never will be able with me (to have) patience
76
قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَـٰحِبْنِى ۖ قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًا
qāla in sa-altuka ʿan shayin baʿdahā falā tuṣāḥib'nī qad balaghta min ladunnī ʿudh'ran
He said If I ask you about anything after it then (do) not keep me as a companion Verily you have reached from me from me an excuse
77
فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ ۖ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًا
fa-inṭalaqā ḥattā idhā atayā ahla qaryatin is'taṭʿamā ahlahā fa-abaw an yuḍayyifūhumā fawajadā fīhā jidāran yurīdu an yanqaḍḍa fa-aqāmahu qāla law shi'ta lattakhadhta ʿalayhi ajran
So they set out until when they came (to the) people (of) a town they asked for food (from) its people but they refused to offer them hospitality Then they found in it a wall (that) want(ed) to collapse so he set it straight He said If you wished surely you (could) have taken for it a payment
78
قَالَ هَـٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا
qāla hādhā firāqu baynī wabaynika sa-unabbi-uka bitawīli mā lam tastaṭiʿ ʿalayhi ṣabran
He said This (is) parting between me and between you I will inform you of (the) interpretation (of) what not you were able on it (to have) patience
79
أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَـٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا
ammā l-safīnatu fakānat limasākīna yaʿmalūna fī l-baḥri fa-aradttu an aʿībahā wakāna warāahum malikun yakhudhu kulla safīnatin ghaṣban
As for the ship it was of (the) poor people working in the sea So I intended that I cause defect (in) it (as there) was after them a king who seized every ship (by) force
80
وَأَمَّا ٱلْغُلَـٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَـٰنًا وَكُفْرًا
wa-ammā l-ghulāmu fakāna abawāhu mu'minayni fakhashīnā an yur'hiqahumā ṭugh'yānan wakuf'ran
And as for the boy his parents were his parents were believers and we feared that he would overburden them (by) transgression and disbelief
81
فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَوٰةً وَأَقْرَبَ رُحْمًا
fa-aradnā an yub'dilahumā rabbuhumā khayran min'hu zakatan wa-aqraba ruḥ'man
So we intended that would change for them their Lord a better than him (in) purity and nearer (in) affection
82
وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَـٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَـٰلِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا
wa-ammā l-jidāru fakāna lighulāmayni yatīmayni fī l-madīnati wakāna taḥtahu kanzun lahumā wakāna abūhumā ṣāliḥan fa-arāda rabbuka an yablughā ashuddahumā wayastakhrijā kanzahumā raḥmatan min rabbika wamā faʿaltuhu ʿan amrī dhālika tawīlu mā lam tasṭiʿ ʿalayhi ṣabran
And as for the wall it was for two orphan boys for two orphan boys in the town and was underneath it a treasure for them and was their father righteous So intended your Lord that they reach their maturity and bring forth their treasure (as) a mercy from your Lord And not I did it on my (own) accord That (is the) interpretation (of) what not you were able on it (to have) patience
83
وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ ۖ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا
wayasalūnaka ʿan dhī l-qarnayni qul sa-atlū ʿalaykum min'hu dhik'ran
And they ask you about Dhul-qarnain Dhul-qarnain Say I will recite to you about him a remembrance
84
إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَـٰهُ مِن كُلِّ شَىْءٍ سَبَبًا
innā makkannā lahu fī l-arḍi waātaynāhu min kulli shayin sababan
Indeed, We [We] established [for] him in the earth and We gave him of every thing a means
85
فَأَتْبَعَ سَبَبًا
fa-atbaʿa sababan
So he followed a course
86
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍ وَوَجَدَ عِندَهَا قَوْمًا ۗ قُلْنَا يَـٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًا
ḥattā idhā balagha maghriba l-shamsi wajadahā taghrubu fī ʿaynin ḥami-atin wawajada ʿindahā qawman qul'nā yādhā l-qarnayni immā an tuʿadhiba wa-immā an tattakhidha fīhim ḥus'nan
Until when he reached (the) setting place (of) the sun he found it setting in a spring (of) dark mud and he found near it a community We said O Dhul-qarnain O Dhul-qarnain Either [that] you punish or [that] you take [in] them (with) goodness
87
قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًا نُّكْرًا
qāla ammā man ẓalama fasawfa nuʿadhibuhu thumma yuraddu ilā rabbihi fayuʿadhibuhu ʿadhāban nuk'ran
He said As for (one) who wrongs then soon we will punish him Then he will be returned to his Lord and He will punish him (with) a punishment terrible
88
وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًا
wa-ammā man āmana waʿamila ṣāliḥan falahu jazāan l-ḥus'nā wasanaqūlu lahu min amrinā yus'ran
But as for (one) who believes and does righteous (deeds) then for him (is) a reward good And we will speak to him from our command (with) ease
89
ثُمَّ أَتْبَعَ سَبَبًا
thumma atbaʿa sababan
Then he followed (a) course
90
حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًا
ḥattā idhā balagha maṭliʿa l-shamsi wajadahā taṭluʿu ʿalā qawmin lam najʿal lahum min dūnihā sit'ran
Until when he reached (the) rising place (of) the sun and he found it rising on a community not We made for them against it against it any shelter
91
كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًا
kadhālika waqad aḥaṭnā bimā ladayhi khub'ran
Thus And verily We encompassed of what (was) with him (of the) information
92
ثُمَّ أَتْبَعَ سَبَبًا
thumma atbaʿa sababan
Then he followed a course
93
حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًا
ḥattā idhā balagha bayna l-sadayni wajada min dūnihimā qawman lā yakādūna yafqahūna qawlan
Until when he reached between the two mountains he found besides them besides them a community not who would almost understand (his) speech
94
قَالُوا۟ يَـٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّا
qālū yādhā l-qarnayni inna yajūja wamajūja muf'sidūna fī l-arḍi fahal najʿalu laka kharjan ʿalā an tajʿala baynanā wabaynahum saddan
They said O Dhul-qarnain O Dhul-qarnain Indeed Yajuj and Majuj (are) corrupters in the land So may we make for you an expenditure [on] that you make between us and between them a barrier
95
قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا
qāla mā makkannī fīhi rabbī khayrun fa-aʿīnūnī biquwwatin ajʿal baynakum wabaynahum radman
He said What has established me [in it] my Lord (is) better but assist me with strength I will make between you and between them a barrier
96
ءَاتُونِى زُبَرَ ٱلْحَدِيدِ ۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ ۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًا
ātūnī zubara l-ḥadīdi ḥattā idhā sāwā bayna l-ṣadafayni qāla unfukhū ḥattā idhā jaʿalahu nāran qāla ātūnī uf'righ ʿalayhi qiṭ'ran
Bring me sheets (of) iron until when he (had) leveled between the two cliffs he said Blow until when he made it fire he said Bring me I pour over it molten copper
97
فَمَا ٱسْطَـٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَـٰعُوا۟ لَهُۥ نَقْبًا
famā is'ṭāʿū an yaẓharūhu wamā is'taṭāʿū lahu naqban
So not they were able to scale it and not they were able in it (to do) any penetration
98
قَالَ هَـٰذَا رَحْمَةٌ مِّن رَّبِّى ۖ فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ ۖ وَكَانَ وَعْدُ رَبِّى حَقًّا
qāla hādhā raḥmatun min rabbī fa-idhā jāa waʿdu rabbī jaʿalahu dakkāa wakāna waʿdu rabbī ḥaqqan
He said This (is) a mercy from my Lord But when comes (the) Promise (of) my Lord He will make it level And is (the) Promise (of) my Lord true
99
۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍ يَمُوجُ فِى بَعْضٍ ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَـٰهُمْ جَمْعًا
wataraknā baʿḍahum yawma-idhin yamūju fī baʿḍin wanufikha fī l-ṣūri fajamaʿnāhum jamʿan
And We (will) leave some of them (on) that Day to surge over others and (will be) blown in the trumpet then We (will) gather them all together
100
وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍ لِّلْكَـٰفِرِينَ عَرْضًا
waʿaraḍnā jahannama yawma-idhin lil'kāfirīna ʿarḍan
And We (will) present Hell (on) that Day to the disbelievers (on) display
101
ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا
alladhīna kānat aʿyunuhum fī ghiṭāin ʿan dhik'rī wakānū lā yastaṭīʿūna samʿan
Those had been their eyes within a cover from My remembrance and were not able (to) hear
102
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ ۚ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ نُزُلًا
afaḥasiba alladhīna kafarū an yattakhidhū ʿibādī min dūnī awliyāa innā aʿtadnā jahannama lil'kāfirīna nuzulan
Do then think those who disbelieve that they (can) take My servants besides Me besides Me (as) protectors Indeed, We We have prepared Hell for the disbelievers (as) a lodging
103
قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَـٰلًا
qul hal nunabbi-ukum bil-akhsarīna aʿmālan
Say Shall We inform you of the greatest losers (as to their) deeds
104
ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
alladhīna ḍalla saʿyuhum fī l-ḥayati l-dun'yā wahum yaḥsabūna annahum yuḥ'sinūna ṣun'ʿan
Those is lost their effort in the life (of) the world while they think that they (were) acquiring good (in) work
105
أُو۟لَـٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ رَبِّهِمْ وَلِقَآئِهِۦ فَحَبِطَتْ أَعْمَـٰلُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ وَزْنًا
ulāika alladhīna kafarū biāyāti rabbihim waliqāihi faḥabiṭat aʿmāluhum falā nuqīmu lahum yawma l-qiyāmati waznan
Those (are) the ones who disbelieve in the Verses (of) their Lord and the meeting (with) Him So (are) vain their deeds so not We will assign for them (on) the Day (of) the Resurrection any weight
106
ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوٓا۟ ءَايَـٰتِى وَرُسُلِى هُزُوًا
dhālika jazāuhum jahannamu bimā kafarū wa-ittakhadhū āyātī warusulī huzuwan
That (is) their recompense Hell because they disbelieved and took My Verses and My Messengers (in) ridicule
107
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَانَتْ لَهُمْ جَنَّـٰتُ ٱلْفِرْدَوْسِ نُزُلًا
inna alladhīna āmanū waʿamilū l-ṣāliḥāti kānat lahum jannātu l-fir'dawsi nuzulan
Indeed those who believed and did righteous deeds for them will be for them will be Gardens (of) the Paradise (as) a lodging
108
خَـٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
khālidīna fīhā lā yabghūna ʿanhā ḥiwalan
Abiding forever in it Not they will desire from it any transfer
109
قُل لَّوْ كَانَ ٱلْبَحْرُ مِدَادًا لِّكَلِمَـٰتِ رَبِّى لَنَفِدَ ٱلْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَـٰتُ رَبِّى وَلَوْ جِئْنَا بِمِثْلِهِۦ مَدَدًا
qul law kāna l-baḥru midādan likalimāti rabbī lanafida l-baḥru qabla an tanfada kalimātu rabbī walaw ji'nā bimith'lihi madadan
Say If were the sea ink for (the) Words (of) my Lord surely (would be) exhausted the sea before [that] (were) exhausted (the) Words (of) my Lord even if We brought (the) like (of) it (as) a supplement
110
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًا صَـٰلِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا
qul innamā anā basharun mith'lukum yūḥā ilayya annamā ilāhukum ilāhun wāḥidun faman kāna yarjū liqāa rabbihi falyaʿmal ʿamalan ṣāliḥan walā yush'rik biʿibādati rabbihi aḥadan
Say Only I (am) a man like you Has been revealed to me that your God (is) God One So whoever is hoping (for the) meeting (with) his Lord let him do deeds righteous and not associate in (the) worship (of) his Lord anyone